John was born in in 1542 in Fontiveros near Avila, a village in Old Spanish Castile. His father Gonzalo de Yepes was thrown out of his home and disinherited for marrying a poor silk weaver, Catalina Álvarez. Orphaned of his father at a very early age, he found himself having to move from city to city with his hardworking and active mother who was searching for their financial sustenance, thus he had to study and work in different places.

In the period between 1551 and 1559 he had cultural and artisan training in the «College of Doctrines» of Medina del Campo (today in the province of Valladolid), where he had moved with his mother. Later he was a carpenter, tailor, painter and carver; then an acolyte of the Church of Mary Magdalene, a clerk and assistant nurse in the Hospital of the Conception.

In 1563 he entered the Carmelite Order. Between 1564 and 1568 he completed his theological and philosophical studies at the University of Salamanca. In 1567 he was ordained a priest.

In October 1567, he met Teresa of Avila who was implementing a reform of Carmel. On August 9, 1568, after many talks with Teresa of Avila, he left for Valladolid where Teresa was to found a monastery of Discalced Carmelites.  Here he remained until October, inquiring about and observing in detail the new reformed life. At the beginning of October, he went to Duruelo (Segovia), where he adapted a farmhouse as the first monastery of Discalced Carmelite friars. On 28 November, the first Sunday of Advent, he inaugurated the Reformed life there; on that occasion, he took the name of John of the Cross.

Between 1572 and 1577, he worked as a confessor and spiritual guide to the Monastery of the Incarnation of Ávila. On December 2^nd 1577, he is arrested and imprisoned in the prison of the convent of the Carmelites of the Ancient Observance in Toledo. He remained captive for more than eight months, subjected to physical, psychological and spiritual ill-treatment, yet finding the inspiration to compose some of his most famous mystical poems. He finally managed to escape, on August 17, 1578.

In 1591, he was discharged from his leadership duties in the Order and being ill, on September 28 he went to Úbeda (Jaén), where he spent the last months of his life. Here he died, between Friday 13^th and Saturday 14^th of December 1591, at the age of 49. Since 1593, his incorrupt remains rest in Segovia.

The beatification ceremony was held in 1675. The solemn ceremony of canonization on December 27, 1726. In 1926, he was conferred the title of «Doctor of the Church».

PLEASE NOTE

1) In order to be able to consult the Positio please fill in the request form on this page.

2) If your request is accepted, we will then send you the conditions and directions for consulting the document.

1. The canonical norms concerning the procedure to be followed in the Causes of Saints are stated in the Apostolic Constitution Divinus Perfectionis Magister promulgated by John Paul II on 25 January 1983 (AAS LXXV, 1983, 349-355).

2. To initiate a Cause it is necessary that at least five years pass after the death of the candidate. This is to allow for greater balance and objectivity in the evaluation of the case and to allow the emotions of the moment to decant. There must be a clear conviction among people about his/her sanctity (fama sanctitas) and about the efficacy of his/her intercession with the Lord (fama signorum).

Elisabeth Catez was born on July 18, 1880 in the army camp of Avor near Bourges in France and was baptized four days later. In 1887 the family moved to Dijon; That same year her father died.

On April 19, 1890, she received her First Holy Communion, the following year the sacrament of Confirmation. In 1894 she made the private vow of virginity. Feeling called to the religious life, she asked her mother for permission to enter Carmel: she could only succeed when she came of age. On August 2, 1901, Elisabeth entered the Carmel of Dijon where on December 8, 1901 she took the religious habit, taking the name of Sister Elizabeth of the Trinity..

A few months after making her religious profession, which took place on January 11, 1903, she developed symptoms of Addison's disease: she accepted it with a smile, certain that she was immersed in the union of the Three Divine Persons. She died at the age of twenty-six on November 9, 1906.

The beatification ceremony was held on September 25, 1984. The solemn canonization ceremony on October 16, 2016.

1. The canonical norms concerning the procedure to be followed in the Causes of Saints are stated in the Apostolic Constitution Divinus Perfectionis Magister promulgated by John Paul II on 25 January 1983 (AAS LXXV, 1983, 349-355).

2. To initiate a Cause it is necessary that at least five years pass after the death of the candidate. This is to allow for greater balance and objectivity in the evaluation of the case and to allow the emotions of the moment to decant. There must be a clear conviction among people about his/her sanctity (fama sanctitas) and about the efficacy of his/her intercession with the Lord (fama signorum).

http://www.elisabeth-dijon.org/ 

http://www.carmeloveneto.it/joomla/beata-elisabetta-della-trinita 

http://www.carmelitanicentroitalia.it/spiritualita/beati-santi-opere-carmelitane/elisabetta-della-trinit%C3%A0/ 

http://www.pasomv.it/testi/testivari/elisabettadellatrinita/ 

PLEASE NOTE

1) In order to be able to consult the Positio please fill in the request form on this page.

2) If your request is accepted, we will then send you the conditions and directions for consulting the document.

[No form id or name provided!]

1. The canonical norms concerning the procedure to be followed in the Causes of Saints are stated in the Apostolic Constitution Divinus Perfectionis Magister promulgated by John Paul II on 25 January 1983 (AAS LXXV, 1983, 349-355).

2. To initiate a Cause it is necessary that at least five years pass after the death of the candidate. This is to allow for greater balance and objectivity in the evaluation of the case and to allow the emotions of the moment to decant. There must be a clear conviction among people about his/her sanctity (fama sanctitas) and about the efficacy of his/her intercession with the Lord (fama signorum).